Born 1326/1908 in the city of Meknās in Morocco, Shaykha Bahiyyah bint Hāshim al-Quṭbiyyah al-Filāliyyah was one of the rare scholarly giants who still remained from the previous generation who was a great inspiration for men and women alike.
She memorized Qurʾān at the age of 14 at the hands of al-Qāḍī Muḥammad b. Aḥmad al-Ismāʿīlī al-ʿAlawī and studied the various Islamic sciences with the renowned scholars of her region. She made Ḥajj at age 18 where she studied with scholars of the Ḥijāz. In 1374/1955 she traveled to Tunisia where she studied for 5 years at the renowned Zaytūnah University, being the only woman there at the time. There she was the student of the great scholar of the 20th century Shaykh al-Islām al-Ṭāhir ibn ʿĀshūr (d. 1393/1973) and received Ijāzah from him. After graduating with distinction, she was requested to stay there but she chose to return to her own country. Continue reading
In anticipation of our upcoming meeting with one of the great living scholars of ḥadīth in India, I am releasing a brief biography. I ask Allah to grant us immense barakah in this upcoming tour.
Shaykh ʿAbd al-Raḥmān b. ʿUbaydullah Mubārakpūrī
Born in the Indian city of Mubārakpūr, Azamghar district in UP state in 1354H, Shaykh ʿAbd al-Raḥmān Mubārakpūrī is a graduate of the esteemed Raḥmāniyyah Seminary who studied under the renowned scholars of India, starting with his father Maulānā ʿUbaydullah b. Muḥammad Raḥmānī Mubārakpūrī author of the popular 9-volume commentary on the ḥadīth work Mishkāt al-Maṣābīḥ entitled Mirʿāt al-Mafātīḥ. His maternal uncle and father-in-law ʿAbd al-Ṣamad b. Muḥammad Akbar was the most distinguished student of the great ḥadīth scholar Muḥammad ʿAbd al-Raḥmān b. ʿAbd al-Raḥīm Mubārakpūrī, well-known author of the best commentary on Tirmidhī entitled Tuḥfat al-Aḥwadhī. His paternal grandfather ʿAllāmah Abul-Hudā ʿAbd al-Salām Mubārakpūrī was also a great scholar who authored a biography on Imām Bukhārī. Continue reading
It is related from Abū ‘Abdu’l-Raḥmān al-Sulamī on the authority of ‘Uthmān b. ‘Affān that the Prophet (peace be upon him) said: “The best of you are those who learn the Qur’ān and teach it to others.” Abū ‘Abdu’l-Raḥmān said, “This statement is what made me sit in this place of mine.”
[Bukhārī 4639, 4640, Abū Dāwūd 1240, al-Tirmidhī 2832, 2833, al-Dārimī 3204, Ibn Mājah 207, 208, Aḥmad 382, 389, 469]
This concise but crucial ḥadīth contains within its chain of narrators some of the most influential personalities related to the Holy Qur’ān and within its text the statement that inspired them so.
To begin with, the proclamation comes from the mouth of the very man, the Messenger, whose primary mission it was to deliver this Book to the world and show them how to live it. His entire life was tirelessly devoted to this Qur’ānic mission and inspiring others to do the same. Continue reading
Once a scholar of ḥadīth visited the great Ḥanafī jurist Abū Yūsuf to exchange knowledge and benefit. On the first day, the muḥaddith relayed a number of ḥadīth. The next day, he approached Abū Yūsuf for a fiqh ruling on a contemporary issue, who promptly provided him with the ruling. When the muḥaddith asked Abū Yūsuf for his proof and what he based his ruling on, Abū Yūsuf replied, “From the ḥadīth you relayed to us yesterday,” and spelled out his proof derivations. The muḥaddith laughed and announced to all present:
يَا مَعشَرَى الفُقَهَاءُ أَنتُمُ الأَطِبَّاءُ وَ نَحنُ الصَّـيَادِلَةُ
“O company of jurists, you indeed are the doctors while we are the pharmacists.”
—from Shaykh Waleed Idrees’s commentary on Bakr Abu Zayd’s Book on Knowledge, available on islamway.com
No single leaf falls from a tree nor does exist a tiny grain below the deepest bowels of the earth except that it is in Allah’s perfect knowledge and awareness. Take an introductory look at the the concept of Muraqabah based upon a series of moving verses of the Qur’an, from Imam Nawawi’s Riyadh al-Saliheen. [click to listen]
The US has the highest homicide rate of any industrialized Western nation
Anger is the 2nd leading cause of death for 15-24 year olds
Anger is a leading cause of domestic violence
Anger is behind the rising “Road-Rage phenomenon”
Anger is even behind many physical diseases, such as heart disease (e.g. “type A personalities”)
“America is suffering from a kind of internal terrorism that is killing more of our citizens than any external threat from our enemies. The violence resulting from out collective inability to manage anger is having a devastating toll on our country, in terms of both damage to property and loss of lives.” -Leonard Ingram, president Chicago Anger Institute
[click here for audio]
In this session, we look at Prophetic narrations dealing with anger from the beautfiul Riyadh al Saliheen collection and conclude with 8 principles of Anger Management from the Qur’an and Sunnah:
ANGER MANAGEMENT FROM THE SUNNAH
- The Prophet said after seeing a man overcome with rage, “I know a word, the saying of which will cause him to relax, if he does say it. If he says: ‘I seek Refuge with Allah from Satan’ then all his anger will go away.” [Bukhari, Muslim]
إنّي أعلمُ كلمة ً لو قالها لذهبَ عنه ما يَجِد –
لو قال أعوذ بالله من الشيطان الرجيم
- “Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.” [Abu Daud, Ahmad, authenticated by al-Arnaut but weak as per Albani]
إن الغضبَ من الشيطان ، و إن الشيطان خلِقَ من النار ، فإذا غضبَ أحدكم فليتوضأ
- Wudu as an activity takes your mind off anger; water has calming effect
3. Change Positions
- Abu Dharr narrated: The Apostle of Allah, sallallahu ‘alayhi wasallam, said to us: “When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.” [Abu Daud, Ahmad, authenticated by Albani]
إذا غضب أحدكم و هو قائمٌ فليجلس فإن ذهبَ عنه الغضبُ ، و إلا فليَضطَجِع
- Physical change likely to lead to a mental change
- Modern Techniques:
- Find quiet place, lie down and relax.
- Physical time out: change activities.
4. Remain silent
- Hadith: “If one of you becomes angry then he should be silent.” [Ahmad, authenticated by Albani]
إذا غضب أحدكم فليسكت
- Modern techniques: Mental Time Out.
5. Never Act on Anger
- Narrated ‘Abdur Rahman bin Abi Bakra: Abu Bakr wrote to his son who was in Sijistan: Do not judge between two persons when you are angry, for I heard the Prophet, sallallahu ‘alayhi wasallam, saying: “A judge should not judge between two persons while he is in an angry mood.” [Al-Bukhari; Vol. 9, No. 272]
6. Remembering Allah
- Al-Toofi: The strongest means of preventing anger is understanding the reality of tawheed; when one realizes that there is no mover or controller of affairs other than Allah, and all persons and actions are His instruments, then one accepts His will with calm
- Ibn Hajar: This is the secret behind isti‘adha: draws your attention to Allah and His tahweed.
- Modern techniques: Think pleasant thoughts.
7. Humbling yourself
- Among the most powerful precipitants of anger is Kibr- arrogance, the one who humbles himself and rids himself of arrogance will be protected from anger
- Islam proposes forgiveness and giving up your rights as a remedy [See al-A’raf 199, Al-Shura 40-41]
- Also see al-Nisa 148-149: theseverses revealed in early days of persecution, when natural and justified feelings of rage and anger were developing in the Muslims; Allah encourages them to take the higher moral ground: continue practicing virtue even in the face of evil and at least refrain from reciprocating evil [Maududi]
Ted Bundy killed 40 women in the 1970s, Jeffrey Dahmer killed 12 in the 90s (and ate them), and Jack the Ripper- perhaps the most famous serial killer of all time, has 11 official victims attributed to him from the late 1800s. Yet all of these paled in comparison to our depraved murderer. This is his story . . .
Click on . . . [if you dare]