Tag Archive | Riyadh al-Saliheen

Summary Points on Taqwa

  • Among the most essential and repeated commandments in Islam is taqwā
  • Allah commands us to have taqwā to the best of our ability [al-Taghābun 16], which implies that taqwā is a general and non-specific obligation that is flexible and relative, varying by situation and circumstance. This verse also teaches us that our responsibility for fulfilling commands is dependent upon our ability and capacity. Therefore, we should fulfill our obligations to the best of our capacity and as much as we possibly can, leaving the rest to Allah’s mercy. Conversely, if we suffer from lack of capacity in some aspect of the obligation, that doesn’t absolve us of the entire obligation. An example is the prayer, which must be prayed standing or, if unable to stand, by sitting or, and if unable to sit, by lying down, etc.
  • Taqwā also necessitates that we be truthful and straightforward in our speech [al-Aḥzāb 70], for speech is among the greatest weakness of human beings and the cause for many of them to enter the Hellfire. Continue reading

The Reality of Muraqabah

dark ocean 2No single leaf falls from a tree nor does exist a tiny grain below the deepest bowels of the earth except that it is in Allah’s perfect knowledge and awareness. Take an introductory look at the the concept of Muraqabah based upon a series of moving verses of the Qur’an, from Imam Nawawi’s Riyadh al-Saliheen. [click to listen]

Prophetic Training in Sabr

207421353Having concluded our lessons this week in the Chapter of Sabr in Riyadh al-Saliheen, we present a summary of these valuable gems and lessons. [Click here for a pdf version of these]


Prophetic Training in Ṣabr

from Imām al-Nawawīʼs Riyāḍ al-Ṣāliḥīn

  • Life is accompanied by ups and downs, health and illness, prosperity and adversity
  • The teachings of Sabr orient and train the believers to deal with day-to-day life
  • There are 4 levels of human response to calamity and tragedy, arranged in order of closeness to Allah:
  • Displeasure/annoyance [natural default reaction, most common]
  • Patience [advised for believers]
  • Contentment [only real believers can experience this]
  • Gratitude [the highest stage of belief]
  • 3 basic types of Sabr: In dealing with tribulations (lowest level), in refraining from sin, and in the obedience of Allah (highest level)
  • Allah commands sabr in the Qur’an, gives glad tidings to its practitioners, and rewards it without limits
  • The Prophet described sabr as illumination and warmth for our lives (ḍiyā), and the absolute greatest provision granted to a believer
  • The Prophet advised sabr over begging for those in need, pointing out that real poverty and richness is that of the heart
  • Sabr allows the believer to always be in a good state, for he/she adopts gratitude (shukr) in prosperity and sabr in adversity, the 2 states of life
  • The Prophet endured harsher trials than other human beings in every aspect of his life (including illness and disease), and the only wisdom behind that is to earn the great reward and status of sabr
  • Natural crying does not negate sabr, for the Prophet cried and attributed it to the natural mercy created by Allah
  • The Prophet taught us to place things in perspective when dealing with calamities- the comforting reality that all things belong to Allah and that everything, no matter how difficult, is temporary, and advised us to be patient and anticipate its reward
  • Importance of intention in sabr (anticipating reward brings additional rewards above atonement of sins, but bearing difficulties because you have no choice is not necessarily the sabr that is rewarded-although Allah may reward it if He chooses)
  • Sabr must be voluntary and conscious
  • Sabr must be at the first strike
  • The Prophets were the most patient people on earth
  • Every iota of suffering, however big or small, serves as atonement for a believers sins; the Prophet likened it to leaves falling from a tree; it is even possible for some to wind up meeting Allah with no sins at all due to their suffering
  • Don’t consider any aspect of your life insignificant, for good comes out even a thornprick
  • It is a good sign that one is afflicted with suffering
  • Wishing for death prohibited, for it is a sign of extreme impatience and questioning the wisdom of Allah’s decree; if one cannot help it, then it should be in vague terms that as for good and resign one’s trust in Allah
  • What leads to success, victory and achieving ones goals is sabr, along with long-term strategic planning
  • The Prophet would remind his tortured Companions in Makkah to have sabr and assure them that victory and peace would surely prevail one day
  • Anger is the opposite of sabr, and sabr demands that one avoid anger to the best of one’s ability
  • Among the tools that mitigate anger is the istiadhah supplication (seeking refuge in Allah from Shaytan)
  • Those who restrain their rage while having the capacity to act it out will have tremendous rewards in the Hereafter
  • The Prophet advised us to avoid anger
  • Avoiding anger has 3 meanings- avoid the means that lead to it, restrain it when it does occur, and never act out of anger
  • When your rights are deprived, be patient and don’t let that hinder you from fulfilling the rights of others
  • Don’t ask for suffering and don’t desire to meet the enemy in battle but always ask for peace and safety and health; but when you do meet your enemy be firm and steadfast, knowing Paradise awaits you

The Story of a Serial Killer

knifeblood_11Ted Bundy killed 40 women in the 1970s, Jeffrey Dahmer killed 12 in the 90s (and ate them), and Jack the Ripper- perhaps the most famous serial killer of all time, has 11 official victims attributed to him from the late 1800s. Yet all of these paled in comparison to our depraved murderer. This is his story . . .

Click on . . . [if you dare]

Reliving the Sunnah: Ongoing Commentary on Riyadh al-Saliheen [MCMC]

The greatest Muslim generation was that of the Noble Companions of the Prophet. The secret to 1754534their greatness? In their daily lives, they heard two things: the words of Allah and the words of the Messenger of Allah. In our communites and masajid today, we hear the words of Allah in the daily prayers but seldom here the Prophetic traditions. With Allah’s grace, we are embarking on a grand project of weekly readings from the Prophetic Sunnah, utilizing the text Riyadh al-Saliheen of Imam Yahya bin Sharaf al-Nawawi, here at MCMC NJ.

There are 1896 hadith in the text, and if we read 3 per week it would takes us 12 years, at 5 per week 7 years, and at 10 per week about 3 1/2 years. We seek Allah’s assistance in making this a reality. I will be uploading the weekly audio.